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A moral absolutist claims that there is one, and only one, proper
moral code and that everyone ought to live by it. Though that code might not be known, once
it is discovered, all are morally obliged to live under its direction. Furthermore, if
we don't know the proper code, we are obliged to seek to discover the one
objective, morally correct view.
Many people believe that the correct moral code is established by God; they think
that whether we know it or not,
God's code
is the proper code. Others believe that an absolute moral code is based on our
unchanging human nature.
Absolute moral codes may also be based on reasonableness, claiming that one code is more reasonable than
all others. It may be based on a careful examination of the nature and meaning of
morality itself,
or on an examination of what it means to be a morally good person.
Absolutists often believe that morality can be expressed in a one
principle,
several principles, or a short list of
moral rules.
But rules and principles are not essential to absolutism; even a
particularist,
one who claims that we should make moral decisions case by case without the use of rules or
principles, can be an absolutist. This might be the case if the
particularist believes that there is only one proper judgment in each case.
Many believe that gratuitous
moral harm
is wrong, period. Thus all people act
immorally unless they avoid doing harm, even if they think doing such harm is not morally wrong. This seems to be an absolute requirement. Even
moral relativists
often argue in favor of an absolute value of "tolerance," not rejecting or criticizing moral views that conflict with one's own. Absolutism,
like relativism, is part of moral experience.
An absolutist believes that moral decisions are best made by first determining the one correct moral viewpoint, and then by applying that viewpoint to the issue at hand. Such application may take into account differing circumstances, but the ultimate appeal is to some standard that obligates all people. Top
See also:
MORAL PRINCIPLES
KANTIAN DEONTOLOGY
OBJECTIVITY, SUBJECTIVITY, AND MORAL VIEWS
REALISM IN MORAL THEORY
RULES: THEIR ORIGIN
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